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The
Life of Antinous
Antinous was born in a town
called Claudiopolis, also known as Bithynion, in the northwest corner
of the country that we now call Turkey, in the year 111 A.D. He was very
likely not from a wealthy family, and is even said to have been a slave...Antinous
came from nothing, and from nowhere, but by the end of his short life,
he was a Prince, known all over the Empire. His name has overcome the
trials of history because of the mysterious love that occured between
this strange, exotic boy, and the ruler of the Roman world at its height.
The details of Antinous's life are mostly unknown. The exact year of his
birth is unknown but the date is recorded as November 27th.
His image however is certain,
based on so many surviving sculptures. He was extraordinarily beautiful,
a living angel, a visible manifestation of divine perfection. He has been
compared to Ganymede, Adonis, or one of many beautiful boys whose beauty
attracted the attention of the Gods. So it was that a living God found
Antinous and swept him up to the heavens.
The Emperor Hadrian passed
through Bithynia in the year 123 A.D. and it is believed that on this
trip he encountered Antinous for the first time and fell completely in
love. Antinous was admitted into the Imperial court and either he was
sent to Rome to be educated at the finest schools for boys, where he learned
Latin, poetry, history and the arts, or he remained close to Hadrian and
was educated in private. He also began to train his body in the gymnasium,
and over time sculpted it, under the guidance of Hadrian's trainers, into
what would become the finest example of Classical male beauty.
Antinous was an excellent
hunter, which was Hadrian's favorite pasttime...they are known to have
spent much of their free time hunting wild animals, including a man-eating
lion in the Libyan desert. Antinous surely felt deep affection for Hadrian's
hunting hounds, the finest dogs in the world at that time and in many
ways Antinous can be compared to one of them, because of his loyalty and
devotion, his beauty and youth, his athletic strength, and the expression
in his eyes...all of which conveys deep canine familiarity. And Antinous
spent approximately seven years with Hadrian which is about the life-span
of a strong hunting dog.
In his short life, Antinous
affected the course of human history in that he became the first historical
person to be declared a god because of his homosexuality, for whom a religion
was declared and implimented, which lasted for several hundred years.
The effect of his religion prompted Christianity to react against homosexuality
in ways that continue to affect us to this day. Antinous was the last
god of the ancient Roman religion...though the cult of the emperors continued
for several generations, the divinized Emperors were never as widely recieved
as the Religion of Antinous.
The beauty of Antinous is
timeless. He is as perfect to our modern eyes as he was 1900 years ago.
He has captivated lovers of male beauty ever since. Antinous was the first
and the longest lasting Male supermodel.
The Imperial Tour of the
East
Hadrian is the only emperor
to have traveled throughout the whole of Roman Empire, having visited
every province from Brittania to Israel, and from the Danube to North
Africa, several times. He enjoyed personally overseeing the administration
of his government, and he was deeply interested in improving the lives
of his subjects by tangible means. Hadrian was in love with the Greek
ideal of civilization, and was devoted to carrying his vision of a perfect
world to every corner of the Empire.
So it was that in the late
summer of the year 128, the Imperial Court embarked on a grand tour of
the East. The Empress Sabina, Hadrian's wife, and her attendants were
members of the entourage, but on this particular voyage, Antinous was
the most favored of Hadrian's companions. There love afair was openly,
and gracefully displayed before the eyes of the world. This journey through
the East, what we call the Sacred Peregrination, is the only part of the
short life of Antinous that history has conveyed to us. For this reason
it takes on the importance of a sacred epic. Antinous was in the very
flower of his beauty and vigor, he was a shinning star held in the wings
of the Imperial Eagle, and it is no coincidence that this court of demigods
should travel through the lands of Ganymede, Attis, Adonis, Jesus and
Osiris, who were all beautiful souls taken from life before their time.
The court stayed in Athens
for five or even six months, they arrived in time for the celebration
of the Mysteries of Eleusis, which symbolically portrayed the rape of
Proserpina by Hades, the mourning of her mother Demeter, and the return
of Spring. Hadrian maintained a deep interest in religion, theology and
spiritual mysteries. It is believed that Antinous underwent the secret
initiations provided by the priests of Eleusis. Through them he received
the consecration of the dark goddess of the underworld Proserpina, which
prepared him for his own death and resurrection.
After Greece the entourage
passed through Asia Minor and visited Bithynia the homeland of Antinous.
They proceeded south to Antioch, and then East as far as Armenia, making
their way south through Arabia, where they crossed the Jordan and entered
Jerusalem. Here Hadrian met with the Rabbis and engaged them in theological
debate. He enacted sweeping reforms upon the Jewish faith, not understanding
the consequences that would later haunt him when the Jews, led by Bar
Kochba, rebelled.
In the summer of 130, the
Imperial Court left Israel for Egypt, where Hadrian was not only Emperor,
but Pharaoh...a living God. The great city of Alexandria with its learned
scholars did not however receive Hadrian as a divine being. Filled with
religious controversy, they were opposed to many of his reforms. The large
Christian faction was especially disturbed by the presence of Antinous
and his obvious relationship to the Emperor.
After several difficult weeks,
the close companions of Hadrian, a group of young men, poets and philosophers,
escaped to Libya where a great man-eating lion had been disturbing the
countryside. They hunted the beast and Hadrian and Antinous moved forward,
positioning themselves for the kill. Antinous charged ahead and attacked,
but lost his weapon in the fight. The wounded lion attacked Antinous and
would have killed him had Hadrian not intervened at the crucial moment
and brought down the ferocious animal. A poet named Pancrates wrote of
the event and said that red lotus flowers miraculously sprang from the
blood of the lion. These flowers were presented to Antinous, and soon
became his emblem.
When they returned to Alexandria,
the entourage swelled to many hundreds, including the High Priests of
the many cults of Egyptian gods. As the waters anual innundation subsided,
Hadrian with religious solemnity gave the comand to board the fleet of
elegant, gilded barges and thus Antinous on his sacred ship began the
slow journey up the Nile, a holy journey against the current from which
he would not return.
The Death of Antinous
The Imperial Fleet arrived
in the ancient city of Hermopolis just in time for the celebration of
the death and resurrection of Osiris. These ceremonies coincided with
the end of the flooding of the Nile that was so important to the fertility
of the river valley. For two years the Nile had failed to flood properly,
and the threat of starvation was looming. The entire Empire was in danger
because Egypt provided food for the great cities everywhere. If the Nile
failed to flood again, world-wide famine would result, which would then
lead to death, disease and to civil unrest.
The atmosphere of the festival
of Osiris was unusually serious. The ancient story told how the evil god
Set and his seventy-two accomplices had murdered Osiris by drowning him
in the river, and then they dismembered him, scattering his limbs up and
down the valley. His sacrifice caused the annual floods that brought life
to the rainless valley. Osiris arose from the dead, but needed the constant
supplication of his devoted followers to strengthen his return. The priests
first mourned his death, then prayed for his return, and at the moment
of his resurrection, celebrated with dancing, singing, and feasting. It
is said that in ancient times, young boys, chosen for their exceptional
beauty were thrown into the Nile to drown, just as Osiris had drowned,
as a sacrifice to the God of the Nile for the benefit of the living. Those
who drowned in the Nile were considered to have become gods, especially
if the water responded the following year with a deep inundation.
Something occured at Hermopolis,
Antinous underwent a transformation the likes of which we can only wonder,
because from this point onward, the history of Antinous takes on mythical
porportions.
After the festival of Osiris,
the fleet continued up the river until it reached a place called Hir-wer,
where a small, ancient Temple of Rameses II stood. Here on October 28th
in the year 130 AD, Antinous fell into the Nile. There is no way to know
if he was pushed, if he committed suicide, if he gave himself as a human
sacrifice, or if he slipped and drowned by accident. No explanation was
given, perhaps even then it was a mystery. Hadrian wept like a woman,
we are told, in front of the entire court. This shameless display of emotion
became a scandal that for so many centuries discredited the achievements
of Hadrian. It made plain that their relationship had transcended what
was usual and what tradition held to be manly and appropriate for an Emperor
of the warrior Rome nation.
The High Priests of Osiris
and those of Hermopolis, came privately to Hadrian that Night and revealed
what they believed had taken place. Antinous had joined the river god,
and had become the river god. They showed Hadrian that the local people
had already taken up the lamentation and exhaltation of Antinous, proclaiming
that he had become a God, after their custom. Hadrian took these sentiments
to heart. The following day he consulted with his advisors and with the
Roman pontiffs of the court, and revealed his astonishing plan.
On October 30th of the year
130 AD, Hadrian founded the Holy City of Antinoopolis on the bank of the
river where Antinous had drowned, tracing out the major streets with his
own rod in the sand. He then proceeded to do the unthinkable, as Pontifex
Maximus, High Priest of the Roman Religion, he declared that Antinous
was a God, that he had conquered death, and risen up to dwell among the
never-ending stars. Proclamations were sent out to ever corner of the
world, inaugurating the religion of the New God Antinous.
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