
SAINT OF THE DAY
The Lives of the Saints, Martyrs, Exemplars and Prophets of ANTINOUS the GAY GOD
Updated for Each Liturgical Feast Day
By
Antonyus Subia and Hernestus Gill
Priests of Antinous
.jpg)
On July 18th the Religion of Antinous honors Saint Caravaggio.
Michelangelo Merisi da Caravaggio, who died under suspicious circumstances on this day in 1610, was an extraordinary painter whose homoerotic images of young men have caused art historians to call him the first modern painter.
St. Caravaggio is the Patron of Gifted Bad Boys — Gay Boys who are blessed with incredible talents but who are too impatient and too rebellious to abide by the rules of society.
St. Caravaggio was always in trouble. In 1592, when he was not yet 20 years old, he fled Milan after a series of brawls and the wounding of a police officer. He went to Rome and was there, for the most part, until 1606, when he again had to flee. His life in Rome was of growing financial and professional success, but it was also punctuated with crime.
In the years 1600-1606 alone, he was brought to trial no less than eleven times. The charges covered a variety of offences, most involved violence. It is significant that, despite his reputation for homosexuality, and his endless brushes with the police, he was never charged with sodomy, then a capital offence.
But he was charged with murder. On 29 May 1606 he killed one Tommasoni in a brawl after a disputed game of royal tennis, and had to flee to escape execution. He went first to Naples, then to Malta, where he was feted and made a Knight of St John.
Then, after "an ill considered quarrel" with a senior knight, he was on the run once more, all around Sicily, then on to Naples again.
But this time there was no hiding place. The knights, known for their relentlessness, pursued him, and Caravaggio, now 39 nine, in an attempt to seek forgiveness and refuge in Rome, tried to get there, but died at Porto Ercole, apparently of a fever, though the circumstances are highly suspicious.
Despite his hunted and, in the end, desperate life, he always managed to go on painting, often without a proper workshop of any kind. He was variously described, even by admirers, as a man of "stravaganze" as "uno cervello stravagantissimo" (exceptionally odd) and a "cervello stravolto".
His father died when he was six, his mother when he was 18, which may help to explain his anger at the world. His paintings show that he was a man of the most profound religious convictions, of a humble and contrite heart, and with a fanatical devotion to his art.

His fundamental ideas were always absolutely clear, though he continually changed and improved his techniques. He believed in total realism, and he always painted from life, dragging poor people in from the street if need be.
He became a great realist by painting flowers and fruit, in a variety of lights, sometimes pure still lifes, sometimes with street boys, such as the model for Bacchus (above).
To achieve realism, he liked to pull his subject out of surrounding darkness into strong lateral or overhead light, as close to the viewer as possible.
This was a new kind of art, which was to have momentous consequences. It has led some modern writers to speculate that, born into the 20th or 21st Century, Caravaggio would have been a photographer or a filmmaker.
But that is nonsense. Caravaggio, it is clear, adored the feel and line of a brush on a slightly springy surface, prepared with grey (as a rule), and the sheer creative excitement of using the brush to bring the real world out of the darkness of the canvas.
For the first time in the history of art, Caravaggio eliminated the space between the event in the painting and the people looking at it. He created a kind of virtual reality to give you a feeling as though you are right there inside the painting.
Even we, whose vision and sense of reality has been blunted and distorted by television and the cinema, still get tremendous impressions of participating when we see his great canvases close up. What then must it have been like in the early seventeenth century, for people who had never come across anything approaching this blast of actuality, to be brought face-to-face with a reenactment of sacred events in two dimensions, such as St. Francis of Asisi in Ecstasy?
Artists were particularly struck, or perhaps shocked is a better word, but horribly stimulated too, and stirred to find out exactly how the man did it.
Caravaggio, despite all his difficulties, always finished each piece of work if he possibly could, then went directly on to another, with fresh ideas and new experiments.
He was a Bad Boy. But he was a gifted genius. The Religion of Antinous honors this Patron of Gifted Bad Gay Boys as an exemplar and saint. Let us lift our glasses to St. Caravaggio.

The Iranian Government publicly executed two teenage boys on July 19th, 2005, in the city of Mashad. Their names were Mahmoud Asgari and Ayaz Marhoni, one 18 and the other 17 or 16 years old.
They were accused of raping a 13-year-old boy, but it has been established that the authorities invented the charge of rape in order to prevent public sympathy for the true reason for their execution, that they were Homosexuals.
After their arrest the two boys endured a year of imprisonment and torture before the high court of Iran upheld their sentence and their execution by hanging was carried out in a public square in the city of Mashad.
International outrage was met with arrogance and impunity by the religious and conservative Iranian government, and a systematic persecution soon began against homosexuals, which has led to an unabated spate of sporadic executions over the years, and untold numbers of arrests and torture.
These events indicate that the worldwide struggle for Gay Freedom has not decreased but has become more violent and inhumane.
The photograph at left of the Martyrs just before their death is one of the first depictions ever photographed of anti-homosexual violence in action.
For their suffering, we proclaim Mahmoud Asgari and Ayaz Marhoni and all of the unnamed gay victims of Iranian persecution, Saints and Innocent Martyrs of the Religion of Antinous.
May all those who see this image of violence rise up for the cause of Gay Freedom, and remember those who suffer in Iran.

It is said that on the night before the mother of Alexander, Olympias, was to be married to King Phillip of Macedonia, she dreamt that a thunderbolt struck her body and filled it with power.
After the marriage, it is said that Phillip peeked into her chamber, and found her lying with a serpent, and that he afterward dreamt that her womb was sealed and that a lion dwelled within her. And on the night that he was born, 20th of June, 356 BCE, the great Temple at Ephesus was burned to the ground by a vandal, because the goddess Artemis was away, assisting with the birth of Alexander the Great.
He was considered to be the son of Zeus, and this divine origin was what was given as an explanation for the unprecedented conquests that he accomplished. In his youth Aristotle, a student of Plato, educated him along with his following of young princes, who were later serve as his generals, and the founders of great dynastic monarchies of the Hellenistic world.
Foremost of these was his ever loyal and devoted Hepheistion, whose reciprocated love for Alexander was homosexual in nature.
In one of their first battles, while Phillip was still king, the young Alexander proved himself by defeating the Sacred Band of Thebes, the army of homosexual lovers who were the most famous and courageous warriors of their time.
Alexander is said to have wept at their destruction, and buried them with honor, erecting a statue of a Lion over their graves.
He would later go one to conquer the entire Eastern world, Asia Minor, Syria, Judea, Egypt, and all of Persia, as far East as India. The Empire of Alexander spread Greek culture throughout the world, and made the communication of far-distant ideas possible so that the new Hellenistic culture that he created, was a combination of classical Greece and of the exotic cultures that were imported from every corner.
After the death of Alexander, at only 33 years of age, he was deified by his generals who divided his great Empire among themselves. We praise the glorious warrior Alexander of Macedonia, and elevate him, and worship him as a God, an example of the greatness of homosexuality, and a heroic protector of the Divine Antinous.

On July 21 the Religion of Antinous honors St. Hart Crane (July 21, 1899 — April 27, 1932) a great and openly gay American poet whose poetry was considered "beyond comprehension" by straight readers but which is easily understood by gays. He was one of the most influential poets of his generation, but — like so many gay men — was plagued by doubts and low self-esteem and feelings of failure.
Crane was gay and he considered his sexuality to be an integral part of his life's mission as a poet. Raised in the Christian Science tradition of his mother, he was never able to shake off the feeling that he was an outcast and a sinner.
However, as poems such as "Repose of Rivers" make clear, he felt that this sense of alienation was necessary in order for him to attain the visionary insight that formed the basis for his poetic work.
Throughout the early 1920s, small but well-respected literary magazines published some of Crane's lyrics, gaining him, among the avant-garde, a respect that White Buildings (1926), his first volume, ratified and strengthened. White Buildings contains many of Crane's best lyrics, including "For the Marriage of Faustus and Helen", and a powerful sequence of erotic poems called "Voyages", written while he was falling in love with Emil Opffer, a Danish merchant marineman.
He wanted to write the great American epic poem. This ambition would finally issue in The Bridge (1930), where the Brooklyn Bridge is both the poem's central symbol and its poetic starting point.
The Bridge got mostly bad reviews, but much worse than that was Crane's sense that he had not succeeded in his goal. It was during the late '20s, while he was finishing The Bridge, that his heavy drinking got notably heavier. The partial failure of the poem perhaps had something to do with his increasing escape into booze.
While on a Guggenheim Fellowship in Mexico in 1931-32, his drinking continued while he suffered from bouts of alternating depression and elation. His only heterosexual affair, with Peggy Cowley, the wife of his friend Malcolm Cowley, was one of the few bright spots. And "The Broken Tower", his last great lyric poem (maybe his greatest lyric poem), emerges from that affair. But in his own eyes, he was still a failure.
Crane was returning to New York by steamship when, on the morning of April 26, 1932, he made advances to a male crewmember and was beaten up. Just before noon he jumped overboard into the Gulf of Mexico. His body was never found.

Here is a poem which straight people found inscrutable and obscure, but which gay readers understood was about anonymous gay sex:
INTERIOR
It sheds a shy solemnity,
This lamp in our poor room.
O grey and gold amenity, —
Silence and gentle gloom!
Wide from the world, a stolen hour
We claim, and none may know
How love blooms like a tardy flower
Here in the day's after-glow.
And even should the world break in
With jealous threat and guile,
The world, at last, must bow and win
Our pity and a smile.
